Salesian Literature

Chapter 1:  A description of true devotion

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You seek devotion, dear Philothea, because as a Christian you know that it is a virtue very pleasing to God.  Small mistakes made at the beginning of any project grow infinitely great as it progresses, and in the end are almost impossible to correct.  Hence you should know, before everything else, what is the virtue of devotion.

 

There is only one true devotion while there is a very large number of false and meaningless ones.  So if you cannot recognize true devotion, you could be deceived and waste time in following some devotion that is irrelevant and irrational.

 

Aurelius used to draw all the faces in the pictures he painted with the expressions and appearance of the women he loved.  So each one represents devotion according to his liking and imagination.  He who is in the habit of fasting will think that because he fasts he is very devout, even though his heart is filled with hatred.  He will not take a sip of wine, or even of water, anxious about sobriety but he has no scruples to sip the blood of his neighbour by speaking ill or by false statements.  Another considers himself devout because of the very great number of prayers he recites every day, even though soon after this he speaks words that are annoying, full of pride and hurtful to those in his house and to his neighbours.  Another very gladly opens his purse to give alms to the poor but cannot take any gentleness from his heart to forgive his enemies.  Yet another will forgive his enemies but will not pay what he owes unless he is legally forced to do so.  All such persons are generally looked upon as devout whereas in fact they are not.

 

When Saul’s soldiers came looking for David in his house, Michael placed a statue on a bed and covered it with David’s clothes and so made them believe that it was David himself asleep due to illness (1 Sam. 19:11-16).  In the same way, many people cover themselves with various external actions related to holy devotion.  The world takes them for people who are truly devout and spiritual, whereas in reality they are nothing more than statues and illusions of devotion.

 

Dear Philothea, devotion that is true and living presupposes the love of God, rather it is nothing else than a true love of God.  It is not, however, love as such.  Insofar as divine love enriches us it is called grace, which makes us pleasing to God.  Insofar as it gives us the strength to do good, it is called charity.  But when it grows to such a degree of perfection that it makes us not only to do good but rather moves us to do it carefully, frequently and promptly, it is called devotion.  Ostriches never fly, hens fly only awkwardly, quite low and rarely; but eagles, doves and swallows fly often, swiftly and very high.  In the same way, sinners do not fly towards God but rather all their movements are on the earth and for the things of the earth.  People who are good, but have not yet progressed to devotion, fly towards God by their good deeds but rarely, slowly and with difficulty.  Persons who are devout fly to God frequently, promptly and freely.

 

In short, devotion is nothing else than a spiritual agility and liveliness by means of which charity realizes its actions in us, or we do so by charity, promptly and lovingly.

 

Just as it is the work of charity to make us keep all the commandments of God in general and without any exception, so it is the work of devotion to make us to so promptly and earnestly.  Therefore, whoever does not keep all of God’s commandments cannot be considered either good or devout, because to be good one must have charity.  To be devout one must not only have charity but a great liveliness and promptness in doing charitable actions.

 

Since devotion is to be found at a certain level of charity that is extraordinary it makes us prompt, active and earnest in keeping all of God’s commandments.  But, more than this, it rouses us to do as many good works as we can, promptly and lovingly, even though they are in no way commanded but rather only counselled or inspired.

 

A man, who has recently recovered from some illness, walks only as much as he needs to, but slowly and with difficulty.  So also, a sinner healed of his sinfulness moves ahead to the extent that God commands him, and that too slowly and with difficulty until he acquires devotion.  After that, like a man in good health he not only walks but runs joyfully in the way of God’s commandments (Ps. 118:32).  Even more, he moves ahead and runs in the paths of God’s counsels and inspirations.

 

In conclusion, charity and devotion are not more different from each other than the flame from the fire, all the more so because charity is a spiritual fire which when it burns with intense flames is called devotion.  In fact, devotion adds to the fire of charity only the flame which makes charity prompt, active and diligent not only to keep God’s commandments but also to put into practise his counsels and inspirations.

 

 

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