Salesian Literature

Chapter 24:  We must purify ourselves from evil inclinations

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Besides the attachments just mentioned, Philothea, we have certain natural inclinations.  Since these do not have their source in our personal sins, they are not strictly sins, neither mortal nor venial.  They are called imperfections, and their acts are known as defects and shortcomings.  For example, as St. Jerome indicates, St. Paula had a great tendency to sadness and grief.  So much so that, at the death of her children and of her husband, she was in danger of dying of sorrow.  This was an imperfection and not a sin, since it was against her liking and will.

 

Some persons are by nature careless, others unfriendly, some not ready to accept the opinions of others, some inclined to indignation, others to anger, others too affectionate.  In brief, there are few persons in whom we cannot notice some imperfections of one kind or another.  Although these seem to be proper and natural to each one, yet can correct and regulate them, and even free ourselves and be purified from them, with care and a contrary attachment. I insist, Philothea, that we must do this.

 

A method has been found for changing bitter almond trees into sweet.  They have only to be pierced at the foot to let the sap flow out.[1]  And why do we not make our unhealthy inclinations flow out in order that we may become better?  There is no natural temperament so good that it may not be made evil by bad habits.  There is no natural temperament so wicked which cannot be controlled and overcome, first of all by the grace of God, and then by effort and constant care.

 

Hence, I shall now give you certain instructions, and recommend some exercises, by means of which you can purify yourself from dangerous attachments to things, from natural imperfections, and from every attachment to venial sins.  In this way, you will make your conscience more and more secure against all mortal sin.

 

May God give you the grace to practise well these instructions and exercises. 

 

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[1]  Pliny

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INTRODUCTION TO THE DEVOUT LIFE

PART I: 

Containing Counsels and Exercises necessary for the Guidance of a Person from the desire for the Devout Life up to a total commitment to live it